In this paper, I take a series of dreams that I had during anthropological fieldwork in
Papua New Guinea as my departure point. The dreams involved ‘visitation’ by the
tubuan; an ancestral spirit central to many local ritual practices. Some of these
visitations seemed to blur a simple distinction between dream and reality or a
distinction between the tubuan as internal or external object. Rather than taking an
interpretation of the meaning of the dream-tubuan as a starting point, I explore the
effect of framing or experiencing of the tubuan as an internal or external object.
Taking the work of theorists such as Winnicott as a starting point, the paper explores
the ways in which the boundaries of the self are shaped by the process in which
objects move from being experienced as internal or external; a process that
fundamentally alters both the objects of perception and the subjects who are
shaped by the process of perceiving them.
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