Central imagining clarifies how identity and identification contribute to
the development of character. It can also be used to show how identity
plays out in the clinical setting, by tracking transient identifications
within the transference. It is thus a useful philosophical device for
‘translating out’ object relational shifts in the countertransference.
Central imagining is imagining being someone from that person’s
perspective; in everyday terms it is ‘imagining someone from the inside’.
The term ‘central imagining’ is owed to Richard Wollheim and used by
him in his philosophical writing on identification. Key to it is his claim
that in imagining being another person we imagine what goes on from
that person’s point of view; their perspective is integral to the way the
scene in which we imagine ‘being them’ presents itself to us.
I consider some uses of this thesis, and some problems with it.
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