This paper aims to track the rifts which occur when psychoanalysis moves ‘across the
disciplines’. In particular, it examines the limits on representing history in
psychoanalytic social psychology as practised by various key mid-century figures,
including Erikson, Marcuse and Fromm, but focusing primarily on Alexander
Mitscherlich. Mitscherlich, a social psychologist associated with the later Frankfurt School, was influenced by Erikson, Riesman and others, but was also the most
important psychoanalytic figure in post-war Germany. This makes him significant for
tracing the ways in which the experiences of the Second World War and the Third
Reich were filtered out of psychosocial narratives being constructed in the period –
precisely the accounts in which one might expect such ‘trauma’ to be a major object
of attention. Mitscherlich’s 1967 work The Inability to Mourn, co-written with
Margarete Mitscherlich, appears to provide a counter-narrative in which the
historical experience which had been filtered out finally floods back into the
theorisation of German psychology and society. However, in contrast to much
contemporary work, I argue that this ‘epoch-making’ book in fact doesn’t really hail
the shift towards the psychoanalysis of historical experience with which it is often
associated. Thus the final limitation I consider is itself a historical one: these more
sociological writers from the middle decades of the century were cut off from the
‘psychoanalysis of history’ because they wrote before the impact of several trends
occurring in the 1980s-90s, which led to the formation of trauma studies and the
psychoanalytic preoccupation with the transgenerational transmission of trauma.
The post-1990s concern with history and mourning allows one to pin-point some
important limitations within the project to apply psychoanalysis to society, as it was
conceived in the immediate post-war climate.
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